the young-fogey moniker 13 years ago, a milestone on my long road back to the church.)
But although the movement seems to be waning, not, it turns out, the hope of the church, it has changed for the better. For one thing, they and the libcaths broke up. Inevitable really, considering the charismatics' roots in politically incorrect conservative Protestantism. These sincere folks 360ed back to the church, in fact as well as in name. Now they love Mary, Exposition and Benediction, the miracle stories of the saints, and the Pope. The few times a year I'm at Benedict the Great's reformed Mass, I see them lifting their hands in the orans position at the Our Father. I call them the other American Catholics who still go to Sunday Mass besides us trads. As far as I'm concerned, they're welcome at our Mass, and they're far more open to it now. (Steubenville U. has had Tridentine Masses.)
This piece takes aim at the movement's emotional excesses but strikes me as another snobbish, smartass, sophomoric testimony of "enlightenment" (such as people raised evangelical turned Episcopalians or honest secular humanists; usually they're just mad at God), this time making fun of... just another form of perfectly good folk Catholicism, fine as long as you realize these pious opinions and practices aren't required. Abusus non tollit usum; the danger of superstition doesn't mean we should turn Protestant.
The Holy Spirit still works in the world and miracles can happen.