- A long thread on Fisheaters: Reconnecting with the Byzantine Rite.
Opus Publicum reminds its readers that the Ukrainian Catholics' great dream is to be the Patriarchate of Kiev, the country's national church, with the Orthodox back with them under the Pope (truth: there is only one church, the Catholic Church) and real autonomy (see above). That's great; we certainly can do that but let's get ecumenical. Using the Ukraine against the Russians politically (as the U.S. government is doing) and ecclesiastically is wrong and shortsighted, even though the Russians are in schism and don't like us. (As anti-Communist and pro-Ukrainian Catholic as I am, Cold War nostalgia [!] doesn't apply; it doesn't cut it.) See above. These are real bishops who have the Mass (and, great for us traditionalists, a traditional rite at that, better than the Novus Ordo), an ecumenical opportunity we don't have with Protestants (non-churches; only individual conversions are possible). We should look at the big picture: bringing the Russians and the others back in, together, not pushing the Ukraine at their expense, which only confirms their distrust of us. (My analogy: how would Americans feel if China got California to secede from the Union?) No longer Communist, the Russians aren't America's problem anymore; heck, they should be our Christian allies. They're Germany's problem as the rival for leading Europe. (Russia controls the natural-gas supply.) Anyway, except for that, I have no problem calling Metropolitan Sviatoslav (Shevchuk) a patriarch as he might like.
Pictured: the late Metropolitan Josyf (Slipyj), a giant among Catholic churchmen, going through hell on earth (the gulag) to remain Catholic, a cardinal who wanted to be patriarch of Kiev with the Orthodox justly reconciled, in truth. I've read Jaroslav Pelikan's biography of him (too bad Pelikan ended up in schism; what a waste); he proved that a grand thing about being Catholic is you don't have to hate the West in order to be truly Eastern. His training was largely Western, in Innsbruck; we're not talking about two faiths but schools of thought and spirituality, Roman and Byzantine. Catholic is Catholic but respect the integrity of the rites. In his absence the Ukrainian Catholic Church continued in Galicia, underground, unknown until Communism fell/the USSR collapsed.
I would love to see Ukrainian Catholics I've known, people who chose exile or worse to remain Catholic, tell the anti-Western converts to Byzantium (not all converts to Byzantium, which can be a calling from God; the anti-Western ones who litter the Web) where to shove their precious phronema.
*Sacramentally they're bishops, but only Catholic bishops can have authority of jurisdiction as diocesans, lawful heads of local churches. That comes from the Pope. Some perspective: they're "Monsignor" to me while they're not sure if I'm really a Christian, really because my people weren't in their empire.