From an Episcopalian in 1932: Anglo-Catholicism: What it is and what it is not. Really, "lame arguments against the church." I'm grateful to the movement for a lot of knowledge and culture, which is partly why I'm not Novus Ordo, but the truth is. Outsiders assume they're wannabe Catholics; insiders think they're theatrical, aesthete male homosexuals. Actually, as this article says, historically they usually weren't would-be Catholics but pushing a rival true-church claim against us. Some, particularly a very few in England, were: Anglo-Papalists; plus you had the more numerous Romanizers, who Romanized the liturgy and sort of wanted to reconcile with the church but on their own terms, whatever they were. The homosexuality has always been a part of the movement (which I didn't know for a couple of years; I was that innocent) but it wasn't the whole story, and to be fair, it wasn't their teaching. Before the Sixties' hit on religion, families, with kids, went to Anglo-Catholic parishes too: Sunday school, etc.
People in the church know we're not the cult of the Pope's person or opinions. His so-called "autocratic Catholicism" (the Anglicans keep saying that like it's a bad thing) has always defended the essentials (such as belief in God, Christ, the Trinity, the hypostatic union, Mary the Mother of God, bishops, the Mass, and the option of using images in worship); the Anglicans haven't. In fact they killed people in the 1500s for defending the Mass. (Protestants: Christ's saving work is in the past; you're saved by believing you are; "he is not here" so the Mass is a blasphemous fable.) So they're not the church. (Anglicans are Reformed, not Catholic. Articles XIX and XXI: fallible church, really no church.) And as Fr. Hunwicke points out, now that they are in communion with other Protestants, they've proved Leo XIII right; their claim to the episcopate is out the window. The English are still sad and confused because of the "Reformation."
Got the best of the culture in my little corner of the church and I'm not even in the ordinariates. (I use Anglican English when worshipping in English but nothing by Cranmer.)
...if we had the time and the means, we might call one hundred and fifty to two hundred million Eastern Orthodox ... to the witness stand to testify that [Eastern Orthodoxy], with which Anglo-Catholicism is almost identical in fundamentals, does not logically lead to submission to Rome. Not for one day in the last nineteen hundred years has it ever done so, a fact which Western Christians are too prone to overlook or ignore.They think their culture IS the church and are Erastian besides; do you really want to adopt that idolatry as a defense?
The importance of the laity in matters of faith has always been very real, although too often forgotten or overlooked.Good point we need to be reminded of. The laity as defenders of the faith. Lay pushback can be a hedge against liberalism.
...democracy, in spite of being prone to inefficiency, is the best form of government yet discovered by which men can in fullest measure develop their personalities and bring to fruition the latent powers, talents and capacities with which God has endowed them. Dictatorships may sometimes be expedient for a season, but it is not too much to say that democracy is of divine order and most akin to the Mind of Christ.Nothing to do with Christ. Masonic (which has long been big among Episcopalians), not Catholic.
So-called "democratic Catholicism" voted to ordain women and marry the same sex. And next to nobody goes to it; its assumptions are better served by secular humanism, now a given in our society now so people aren't conscious of them and don't need to go to church to hear them.