Monday, December 12, 2016

American Catholics' future and politically correct punditry


Four corners: The changing landscape of Catholicism in America. A look at who we are, where we are and where we’re headed as a Church.

American Catholic churchmen have to face the obvious that Vatican II backfired on them, assuming they even meant well. I've been to the South only a couple of times really but I've been told that the church is doing well there (thanks to transplants; corporate nomads? An unhealthy way to live but that's another discussion). What I did see down there may be unique: a Byzantine Catholic parish that's a magnet for orthodox Catholics (ex-SSPX go there), accidentally reaching beyond its Ruthenian ethnic border. Here in our old stronghold, the Northeast, we're sharply declining, the church having spent down all the financial and social capital it earned and accumulated before the council. (Closed or merged churches and schools, and the Archdiocese of Philadelphia is about to sell its big seminary campus.) We'll bottom out here (haven't hit bottom yet), not disappearing but ending up much smaller, but orthodox, even quasi-traditionalist, because the liberals are literally dying out, among the young only the orthodox still go to church, and conservative Catholics tend to have kids.

Reading churchmen preach "diversity" (although the church has many cultures; I object to the lie that America doesn't have a foundation culture, anti-white nonsense) and "perpetual change," leftist staples (take people's support systems away to break them down so you can control them), is worrisome. Cut it out!

For some reason, despite many years of prediction, "Hispanics"* aren't the Next Big Thing in American politics or American Catholicism, and I'm 1/4 Hispanic so that's not malice from me.

Photo: Charismatics, the other American Catholics besides us (quasi-)traditionalists who still go to Mass, although that movement seems to be waning. Know what? I don't mind this. As long as you don't disrupt the service, this and my high churchmanship aren't mutually exclusive. Rites are partly to teach and partly to keep order in church. For home devotion, almost anything goes: mix rites, have your own saints such as deceased relatives and friends, etc.

*Too big a catchall to mean much, although sharing Latin culture and the church means something. But it's like saying all English-speakers are alike.

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