Friday, July 29, 2016

Religious magazines

Magazines seem doomed in the Internet age but being old-fashioned and having a friend who reads much and passes it to me, I've caught up with two Christian ones lately.
  • Rediscovering the joy of Touchstone, "a journal of mere Christianity." A cantankerous, theologically conservative but politically leftist, on-and-off blogger hated them for some reason; I just don't see it. (I think he or she just doesn't like social conservatives, whom he or she sees as bourgeois and beneath him or her.) A natural, back-to-basics home for Mass-and-office Catholic traditionalists, our conservative Novus Ordo brethren, Robert Hart and other classic Anglicans (like C.S. Lewis was), Missouri Synod Lutherans (our close cousins), and polite Western convert Orthodox whom I think are a good nudge from becoming Catholic (again). The right kind of ecumenism, credally small-o orthodox and Christ-centered. First Things (another admirable magazine) without the political neoconservatism?
  • Sophia, the diocesan magazine of the Melkite Eparchy of Newton, Mass. A mixed bag. Hooray of course for the Byzantine Rite including in this lovingly unlatinized form, for the small-o orthodoxy (me: Catholic traditionalism without some of our baggage) inherent in it, and for the right kind of ecumenism: of course it makes sense to acknowledge most of the world's Byzantine Christians even though at the moment they're outside the church. The joy possible in "Orthodoxy without the attitude," part of the church, not opposing it. The down side: sometimes they seem like a dressed-up version of Novus Ordo liberals, sounding more like such 45 years ago than like the Orthodox. An example: an article on how "progressive" they were at Vatican II, like that's something to be proud of. (Maximos IV was right that the Eastern patriarchs should outrank cardinals; polity, not doctrine.) On their agenda then: watering down our true-church claim by encouraging communicatio in sacris and by teaching more contemporary philosophy. Reminds me of "trans men" at women's colleges majoring in "gender studies" and wanting "safe spaces"; couldn't be less manly. This stuff couldn't be less Orthodox! In contrast, when Benedict XVI repeated our true-church claim, the Russians respected him because they understood him.
The people at the hearts, the centers, of their churches are closer to God and thus to each other; Touchstone reflects that. Ecumenism really means teaching people Catholicism. The basics, but also being upfront with and about some people who don't think we have real sacraments. (We teach, not just opine, that they have bishops and the Mass.) As Fulton Sheen and more than one convert has said, there's what people think the church is and teaches, and what it really is and what it really teaches.

1 comment:

  1. I am not Christian but I do see the basic churches-as being important. Throne and Altar. While I know there are differences i in general support the Catholics, the Orthodox and the evangelicals, all bringing to the Law of Moses and worshiping the God of Israel. I see each one as doing good work and deserving of support..
    Though I do admit that nowadays I am not very happy with the present day pope


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