Saturday, July 30, 2016

Will the SSPX become a personal prelature?

Sounds good. Not as good as making Fellay a cardinal (great though he's unlikely to become Pope) but one step at a time. Can anybody confirm either of these?
I find it hard to believe either party can accept union. Differences on doctrine are the biggest problem; neither side will budge.
The difference with the official church is not about doctrine. As you can imagine, I am grateful to the SSPX for all the good it has done but I'm not affiliated with it; I'm in the official church. (The only religious organization I belong to is my parish.) If not for them, I wouldn't have my Mass. Their rationale is there is a state of emergency in the church that calls for what they're doing, which can happen (as can the sedevacantist scenario), but isn't. But unlike the Orthodox, the Anglicans, and the Old Catholics, they've never claimed to be a separate church. (The vagante temptation: try to start your own church by somehow trying to become a bishop.) Their bishops are only sacramental bishops, not diocesans, because only the official church can assign bishops to dioceses. Nor is the big difference really about liturgy or Latin. It's over Vatican II on religious liberty and ecumenism. Policy; Vatican II did not define doctrine. I live as though Vatican II does not exist but I have no problem with it on religious liberty and ecumenism, rightly understood. One true church, not indifferentism (such as that assumed in Anglo-American Masonic society); "subsists in" isn't new as we've always recognized the Orthodox' bishops and the Protestants' baptisms.
The Brotherhood has long had extremist members in its ranks, such as Bishop Richard Williamson, who denied the Holocaust. Did this harm the negotiations?
Bishop Williamson has questioned the magic number six million regarding the Holocaust, claiming it's too high, making me think. Irrelevant; not doctrine. Besides, the order kicked him out for disobedience (doing confirmations without its permission?) and he's excommunicated again for consecrating a bishop without Rome's permission.

Burke or Sarah for Pope; Lefebvre for saint.


  1. Where would such agreement stand in Franciscus' 'devolved' format of Church?

    Can Franciscus and his conferes be trusted - NOT!


  2. Archbishop Lefebvre's Letter to Confused Catholics indicates he did not know of an alternative interpretation of Vatican Council II which had the hermeneutic of continuity and no ambiguity

    1. The Zeitgeist was very much against continuity and unambiguity. The game the newly ascendant liberal churchmen in the Sixties played, including at the council, was to rhetorically praise an old practice, then a few lines down effectively abolish it by making it optional.


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